Applaud their courage, and take heart

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Heretic TOC presents a guest blog by Explorer, who has contributed many excellent comments here including a recent one that briefly introduced us to an interesting new organisation called Heart Progress. Today he delves deeper, exploring (well, he is Explorer!) the strengths and weaknesses of Heart Progress, and how heretics here could help it develop its potential as a force for good. Explorer is a young Russian from an intellectual home background, who enjoyed the benefits of growing up in the briefly libertarian atmosphere of the 1990s that followed the collapse of the Soviet Union. Qualified as a lawyer, he has a non-legal professional role which has brought him into lively discussion and debate with scientists and technicians, from whom he has learned much. He contributes to a range of online forums, sometimes taking people out of their intellectual comfort zone by presenting challenging ideas on a range of topics, such as parapsychology and anarchist politics, as well as intergenerational sexuality.

 

HEART PROGRESS COMMUNITY: A CASE FOR SELECTIVE SUPPORT

We live in interesting times, full of surprises; most of them, however, are unpleasant ones, like the regular news of the next stage of escalation of some military conflict, or yet another governmental decision to impose even more censorship, surveillance and persecution than we already have. Yet, thanks to the new Heretic TOC commenter Hypersonic, I learned something which has surprised me in a positive way. A very positive way, I would say!

Heart Progress Community: A Bright Side

Now we have a new activist community which holds not just a pro-paedosexual, but a pro-contact position: Heart Progress. This group of people openly aims to bring about the legalisation and normalisation of consensual child-adult sex. This is not another sad VirPed bunch begging society to accept them as human beings because of their promise to condemn and suppress their sexuality. Neither it is a therapeutic circle providing some help yet still insisting that its members should forever give up any hope of their sexual needs being actually satisfied. These are people who publicly claim that children are sexual beings who can consent to sexual relations with adults, and not get harmed in the process; and, therefore, there is no objective reason to forbid intergenerational sexual contact.

So, we are witnessing the birth of the first activist community to defend consensual child-adult sex in many, many years. We definitely haven’t seen such initiatives since the 1970s, the times of PIE and NAMBLA; and the organisations founded in this remote epoch either were destroyed by the authorities (as PIE was) or forced to remain largely silent and inactive, formally existing yet not being able to do anything noticed by the general public (the current state of NAMBLA). The only remaining activity has been the internet “paedosphere” – a network of websites where unrepentant paedophiles and their supporters have gathered. And this activity has generally been confined to its original circle of participants, unable to reach a wider audience.

And now, Heart Progress is concentrating its efforts on doing exactly this, taking the message beyond the confines to which it has until now been restricted by public opinion. This requires real nonconformity and courage, especially in view of the fact that the community’s list of participants is open and visible, with members who are active on social networks such as Twitter and Google+ (where it has a community page). Apparently many of these people are not paedophiles themselves, but activists in open solidarity with them, without hiding their identities. Such public support is a remarkable achievement.

Nor does Heart Progress limit its activity to online advocacy: it has already organised a public, real-life demonstration called “Breed Out the Hate”. This event was not dedicated to paedosexuality but to interracial marriage, intercourse and childbirth. The demo was apparently quite small; yet, a primarily pro-paedosexual organisation visibly engaged in real-life activism is something unseen since the 1970s (or, at best, the early 1980s).

This is laudable… but, for a balanced view, some unpleasant aspects of Heart Progress must also be taken into account.

Heart Progress Community: A Not-So-Bright Side

With all my sympathy for their paedo-activism cause, here I’ll have to criticise: Heart Progress people are, essentially, “social justice warriors” (SJWs), with all the notable negative traits these mainly left-wingers possess.

Like all SJWs, they have a tendency to dogmatic thinking, operating by slogans and clichés rather than reflective thought, and parroting currently fashionable Left positions without analyzing them critically. They often are overemotional and angry; they expect people to agree with them, and become furious when they don’t. They tend to overvalue their supporters and undervalue their opponents. They are unresponsive to constructive, non-hostile critique and persist in mistakes.

They easily fall for the temptation of reverse discrimination, and of accepting inverted versions of discriminative ideologies of the past. Let’s return to the Breed Out The Hate demonstration I mentioned above: according to some of the movement’s leading figures, the purpose of interracial couples is dissolution of white people’s genetic inheritance – inheritance, which, in their opinion, makes white people innately prone to violence, oppression, genocide and racism. They think that white people, because of their “evil” genes, have been the primary villains since the dawn of history; only by mixing their genetic lines with intrinsically peaceful and tolerant non-white genes, will they allow their progeny to become better. Such “biological pacification” would be manifested not only in genes, but in looks: with all people being of interracial heritage, everyone will look the same and so there would be no place for racist sentiments, which, according to their ideas, requires “whiteness” to begin with.

I think it is pretty obvious that such assertions have no basis in historical scholarship, biological science or simple life experience. It is an inverted version of the classic racist ideology of white American slave-owners of the past. This ideology was born out of the conflict between culture and society: exalted principles of personal freedom and ethical rejection of slavery clashed with the harsh political and economic needs of colonial imperialism and unrestrained capitalism. The result was an ugly, pseudo-scientific ideology that claimed non-white people are lower beings compared to white ones; they are “bestial”, “dangerous”, unable to control their aggressive impulses and thus in need of “benevolent” rule by their masters. Nowadays, we can see their faulty justifications of oppression turned on their heads and thrown in whites’ own faces.

As any person with some decent historical knowledge may attest, non-white civilizations committed atrocities as eagerly as white ones, and proclaimed their own superiority above everyone else just as easily. The Chinese Empire, founded on bloody warfare, bound together by merciless repression, and describing itself as the only civilized nation in the world (with everyone else, including white Europeans, demeaned as savages), is a good example. 20th century genocides and tyrannies were not exclusively white activity either: Mao Zedong was as willing to slaughter millions as Stalin and Hitler were; Japanese militarists were as prone to committing atrocities as German Nazis; the modern North Korean regime is hardly less totalitarian than any of its Western predecessors. So, there is no reason to claim that white people have done more cruel deeds, historically, than non-whites – and that their genetic inheritance is somehow tainted.

Here I need to emphasise that I have nothing against interracial marriage: if two people of different races are in love with each other, they should marry – or just live together without formally being spouses, if they want – and have as many interracial kids as they like, without fear of societal condemnation. But if a white man and a white woman love each other and want to have children, they should do it without being blamed for perpetuating their “evil” genes, or for being innately prone to violence themselves. Racism, like any other oppressive ideology, does not require “whiteness”; what it requires is a lust for power and wealth on the part of the elite ideologues and the willingness of the masses to believe them, feeling satisfied by their illusory superiority; and these elites and masses can be of any skin colour and genetic inheritance.

Selective Support and Why We Need to Give It

So, what should we do? Should we support Heart Progress? Yes, we should. It is vitally important to understand that we have to start our public activism in our actual situation, in the current circumstances that we cannot simply wish away. If we want to re-enter the Libertarian Left movement, we’ll have to deal with the SJWs who, whether we like it or not, are still apparently the leading faction.

Yet, our support shouldn’t be uncritical – while participating, we can and should raise our voice against the ideas and practices of Heart Progress in particular, and the modern Libertarian Left in general, which we find to be baseless, fallacious or counter-productive.

By doing it, we would be able to add a necessary diversity of ideas and approaches to the rebirthing of paedosexual activism and ensure that its supporters are not limited to SJWs. This is important for our public message: the general populace must see that intergenerational sex is defended by people with a range of ideological backgrounds. It must see that not all defenders of consensual intergenerational sex subscribe to nonsensical SJW notions.

This will also help to ensure the preservation of the pro-paedosexuality message when SJW ideology hits a crisis, which may happen sooner than we think. With all the emerging critical voices from within the Libertarian Left milieu, voices that justly point to the current absurd excesses of identity politics and “political correctness”, we would be able to continue our activism inside the future Libertarian Left scene, which will overcome SJW faults.

And it will help to restore the culture of critical thought and open dialogue which is sadly weak in our authoritarian times, when Left seems to compete with the Right in its censoriousness and rejection of complex rational analysis in the favour of simplistic emotional dogmas.

Some final remarks

The Libertarian Left movement is in a sad, I may even say “fallen”, state nowadays – especially if compared with its thriving mid-20th century version. But, with all its current faults, it is still better than its main rival, Alt-Right. With all its mistakes, the fundamental basis of the Libertarian Left ideal – an intent to create an egalitarian society, capable of progress wilfully driven by the people themselves, diverse and yet united in solidarity as regards respecting fundamental humanistic values, cooperative and yet supportive of individuality – is both viable and desirable. The Alt-Right, by contrast, based on a decisive rejection of equality, progress and everyone deviating from an arbitrary “traditional norm”, is unviable and undesirable from the start.

It is worth remembering that sometimes, somewhere, in some specific cases, Alt-Rightists do have valid points – in their critiques of SJW excesses, for example – but the basic principles on which they base their politics are still, in my opinion, fundamentally wrong ones. On the other hand, the Libertarian Left have made, and keep making, many mistakes, ones which have to be identified and criticised as such; but their basic principles are fundamentally correct. That’s why I’ll prefer to remain with the Libertarian Left, trying to repair, reform and renovate it, rather than bitterly abandon it because of its multiple current faults, such as pervasive SJW-ism.

And in the changeable and flexible society led by the Libertarian Left-led, paedosexuals and children alike may have a chance of liberation. In the rigid and normalcy-enforcing Alt-Right society, children can never be free and paedosexuals will be forever persecuted.

So, as I said before, and will repeat here, Heart Progress people are remarkably courageous, and are doing important work. They are the first ones in many years to do it. And as for the absurd ideas which some of their leading figures support, unfortunately, they are not the only ones supporting absurd ideas now. If we support them, we will be able to point them to their mistakes, and maybe even persuade some of them to give them up. Or, at least, we will make their community more diverse – with the benefits I described above.

Gentle poet Ginsberg doesn’t deserve this

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Last time, Heretic TOC showed how the past is being pilloried in an orgy of accusations and recriminations. Among the cultural icons suddenly being denounced is the poet Allen Ginsberg – a remarkable twist of fate for his reputation so soon after being lionised as a crusader for freedom in two recent movies, Howl and Kill Your Darlings. But do those delivering the damning judgements really know what they are talking about? In a guest blog today, Eric Tazelaar points out that the younger generation of commentators would not have known those they now so freely castigate – unlike Eric, who knew Ginsberg personally.

THAT 70S SHOW: A DECADE RE-CONCEPTUALIZED (AND REPURPOSED)

I have often wondered, beginning some thirty or more years ago, what long-term effects anti-pedophile hysteria, then just starting to gather real steam, would have upon children as well as their eventual adult selves.

The results now appear unequivocal and much worse than my worst imaginings so long ago.

“Thou shalt not suffer a paedophile to live!” seems not too strong a sentiment to represent prevailing societal opinion.

As is unavoidable – if one lives long enough – one is increasingly struck by the youthfulness of those high-minded idealists who now predominate among our journalistic detractors, most of whom were not yet born when Britain’s future Labour leaders rubbed elbows with Tom O’Carroll and PIE under the NCCL umbrella.

Many have decided that the decade of the 1970s was not only weird but had to have been almost supernaturally so, like the “weird” witches in Macbeth.

For one columnist, Tim Stanley, writing recently for The Daily Telegraph, the 1970s were not just “weird” but positively infested with “evil” villains actively propagating their “perversion” amongst the credulous and unsuspecting young.

“Evil men once exploited the sexual revolution and the Left’s naivety to advance their agenda and invade the mainstream.”

It couldn’t get much more black-and-white than that, now could it?

To Stanley, Allen Ginsberg, a man whom I knew well and whose amorous attentions, when I was eighteen years old, I politely rebuffed, is said to have been one of those “evil” infectious agents.

I was thunderstruck when I read that. Evil? Allen Ginsberg? Allen was possibly the least evil person I ever knew, unlike Andrea Dworkin whose unconcealed hatred for all things male and an unwavering conviction in the innate superiority of women made her, to my mind, a manifestly dangerous influence upon impressionable minds.

Stanley quotes her as having said of Ginsberg: “exceptionally aggressive about… his constant pursuit of under-age boys’’.

To that I say “Bullshit!” Although I was not, at eighteen, “underage” my rejection of his erotic interest in me was immediately accepted and we went on to become friends. Furthermore, I saw him interact many times with actual “underage” boys, none of whom he treated with anything but the greatest of gentleness and respect.

I will add that, of those friendships with boys with which I was familiar, most of whom were children of staff or students at the Buddhist school where he taught, none appeared unwelcome and neither the boys nor their parents showed any evidence of feeling threatened by him. Indeed, he was greatly respected and trusted throughout that community.

Allen behaved exactly as I would wish all people would behave: with the highest regard for the rights and dignity of the individual. One should aspire to be precisely that kind of person.

Clearly, Tim Stanley had never met Allen Ginsberg or Tom O’Carroll. Or Andrea Dworkin, for that matter.

No, Tim Stanley simply possesses the unshakable conviction that every lie, every distortion, every libel uttered about Ginsberg, O’Carroll, PIE or NAMBLA and, for that matter, all paedophiles, rings with an unassailable truth, having been levelled by those with intentions wholly good and pure. To Stanley’s mind, paedophiles and their cause are beyond all redemption and to be utterly destroyed, a process which I see to be well underway.

For Tim Stanley, facing down such irredeemable evil, there is no other side to the story and fact-checking in the interest of those proclaimed as evil simply isn’t required or even seriously considered.

But the state in which child lovers exist today is not the worst of it. An even starker reality which confronts us all is the sad and diminished state in which children and adolescents now find themselves, essentially held captive in what amounts to walled gardens where they are unable to form any contact with others not explicitly authorized or to be exposed to any idea deemed “inappropriate” by any but the most puritanical governess.

They benefit only from the society of other kids within one or two years of age or their families (but often minus Dad) or those adults specifically designated and vetted by the state.

All potentially contaminating ideas and people are carefully filtered-out to prevent their inadvertently contaminating today’s kids who, in their strict isolation, spend less time outdoors in unstructured and unscheduled freedom than ever before.

And, it would seem, when eventually they do grow up, they are often angrier than previous generations of young adults, harbouring resentments and suspicions which might be seen as unavoidable given their isolated and artificial childhoods in which kidnapping and molestation were identified as a continuous peril.

So it should not be surprising that many now also see paedophiles as an underlying source of their own social impoverishment as well as their greatest fear while growing up.

Bogeymen made their childhoods both frightening and constraining and they are, understandably, deeply resentful, even if they are misguided.

So this is where we are now:

• where rebels of genuine courage, many long-dead, are utterly vilified for having spoken that which was so obviously true, while hateful, emotionally unstable, misandrists are lionized for their viciousness and sanctimonious cruelty;
• where children, who have been urged daily – incessantly – not to talk to strangers, grow into adults who resist talking to, or trusting, strangers.

As shocking a reality as it is it should probably not come as a great surprise. The years have spoken and the answer to a question I asked, so many years ago, turns out to be much worse than I then imagined.

THE DAILY MAIL STABLE IS AT IT AGAIN

Back to me again, your usual host. I didn’t need an alarm clock this morning. It was quite alarming enough to wake up to the BBC news on the radio at 7am and hear the sound of my own name in the first item of the bulletin. But mine was just a bit part. The big news – or what The Mail on Sunday is foisting upon the nation as news – turned out to be based on the rabid paper’s latest bid to turn itself from a newspaper into an historical journal.

This new foray back into the 1970s, and into who was supposedly promoting paedophilia at the time, had its crosshairs firmly fixed on a senior judge, Lord Justice Fulford. I’m not going to dwell on this ridiculous story or on the details of my alleged connection with the judge all those years ago when he was a junior barrister. For one thing, I honestly can’t remember the details. All I recall is that Adrian Fulford, as I then knew him, was a courteous, pleasant, thoughtful guy with a serious commitment to civil liberties. I see nothing in that for which he need apologise or express any regrets. High Court judge and the child sex ring (allegedly!) is the place to catch up with these bizarre concoctions if you are so minded.

HERETIC TOC’S FIRST ADVERTISEMENT

Despite having a substantial readership (which probably includes a lot of journalists in the wake of recent publicity), Heretic TOC has not so far been overwhelmed with advertising. We haven’t seen any ads here for prestige cars or designer clothes or fine old whisky, which is a great shame as the money would come in handy. It would seem that for some unknown reason the commercial world isn’t all that keen to have its products associated with children’s sexual self-determination and paedophilia, themes which tend to come up here quite a bit.

We do now have our first ad, though (see sidebar, right). Happily for me, MindGlow Media has decided to make a special promotional offer on my book Michael Jackson’s Dangerous Liaisons. Obviously the ad. is limited in space, so on this, the occasion of its launch, I am going to give it a bit of a boost by including below a selection of the more favourable review comments the book has received. Actually, there have been very few non-favourable reviews except for hysterical trashings on Amazon by people who clearly haven’t bothered to read it. So, here goes:

“The most engaging, informed, and generous-hearted book we have on the subject or are likely ever to have. I recommend this book strongly.”
Professor James R Kincaid, University of Southern California

“His vivid and insightful commentary is a joy to read.”
DJ West, Emeritus Professor of Clinical Criminology, Cambridge University

“… a profound cultural critique of received assumptions about childhood innocence, pedophilic ‘power’, and parental goodwill.”
Professor Thomas K Hubbard, University of Texas at Austin

“…the pace of a natural storyteller. This book kept me gripped throughout… a nuanced, thoughtful analysis, backed by thorough research, and at the same time a roaringly good read.”
Vitaly (Amazon)

“A recommended read. Not just another book about ‘Wacko Jacko’. There won’t be anything written quite like it.”
Richard Green, Emeritus Professor of Psychiatry, University of California, Los Angeles

“…a damned good book! Only the most foolish of people would log onto Amazon and take an ignorant shot at Carl Toms’ work without having read it…”
Desiree Hill, blogger

“It’s been many years since I carried a book with me, anxious to read it over everything else in my life…destined to be a classic in the field of sexuality, along with Krafft-Ebing, Freud, Kinsey, and Masters/Johnson…”
Sally Miller (Synergy Press)

“Congratulations to Mr Toms for having the courage to write the book that had to be written about Michael Jackson, but no one else dared. The irony of this detailed and cogent look into Jackson’s heart and soul is that it is being condemned by those who ought to embrace it: Jackson’s most faithful fans.”
Colton Alexander (Amazon)

“Michael Jackson’s Dangerous Liaisons…is the answer for anyone who still may harbor questions about Jackson’s sexuality. This encyclopedic tome leaves no stone unturned… There is a whole host of references to document all that Toms contends in this book… ”
Caz (Amazon)

“The author’s prose is engaging, humorous and dramatically compelling – this is one exceptionally gifted writer who has produced a most persuasive and compassionate volume…Far from coming over as a crazed partisan for paedophilic rape, Toms manages something which Freud, at his best and most heroic, often achieved – discussing issues which the prevailing moral order insists may only be addressed in tones of compulsory revulsion in calm, neutral and sane language. Sometimes, sanity is scandalous.”
Ben Capel (Philososphere)

“…fascinating, challenging and discomfiting. Anyone wanting to understand Michael Jackson will need to read it. The idea that pedophilic relationships can be harmless or even beneficial to children is disturbing to many people, including me. The lack of scientific evidence supporting my largely visceral reactions against pedophilic relationships has been one of the most surprising discoveries of my hopefully ongoing scientific education…O’Carroll argues against my intuitions and he argues well.”
J Michael Bailey, professor of psychology, Northwestern University

Hard to put down, despite its heft. The style is conversational, engaging, and inviting. It read almost like a mystery story in parts; I couldn’t wait to find out how the next part would be resolved.
Dr Pega Ren, sexologist

…a great and absorbing read…Toms’ exhaustive research paints a far more detailed and nuanced portrait of [Jackson] as well as an intricate tableaux of the world he operated within. I was…astounded by a number of revelations…If you’re interested in Michael Jackson, you have to read this book.
Eric Tazelaar, BoyChat

Skateboarding as metaphor for social shifts

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Heretic TOC welcomes Peter Herman as a guest blogger today.
Peter is an occasional contributor to the NAMBLA website,
and has been a member and supporter since shortly
after the organization’s founding. He has also been
one of the editors of the NAMBLA Bulletin.

In the late 1960s in the US, child abuse briefly captured everyone’s attention. It was not sexual abuse if that is what you were thinking. It was physical abuse of children. And, no, neither was it the seat of the pants spankings that were a generally accepted form of discipline at the time. It was the broken bones and other traumas for which children were regularly brought to emergency rooms. The covering stories were that the child had accidentally fallen down stairs, run into an obstacle or experienced some other catastrophe while playing. These fictions never added up, and trauma doctors at last became aware that most of these cases stemmed from parental battering. Soon, the headlines became fewer, and little more was heard about these horrific abuses of children. Until… , bear with me…

At about the same time, boys, mostly, were experimenting with skateboards. But the fad then disappeared for a time. As we all know, skateboards eventually came back and are now more popular than ever. The fading and re-emergence of this phenomenon had to do with an important change. The early skateboards were just that: repurposed metal skate wheels affixed to unresponsive boards. When new materials and responsive suspensions developed, skateboarding became an exhilarating sport. Where am I going with this.

Shock about child abuse also came back, and the headlines today never seem to stop. What happened? There now was a new twist — sex. As with skateboarding, a catalyst emerged to change the dynamics in society’s perceptions. Where skateboarding became popular due to technological innovations, child sexual abuse became a public fascination following two major social shifts — the growing empowerment of gays simultaneous with that of women. The Stonewall rebellion in the US and the Pill (itself a catalyst freeing women from the womb) were the pivotal ingredients. Gay advances prompted a backlash in the form of protecting children from the perceived recruitment menace. Women, who had felt the tyranny of male domination, were eager to protect their children from sometimes real but mostly imagined sexual predation (almost exclusively by men). This protectiveness extended to boys as well, to the point that even eleven-year-old boys are sometime seen following their mothers into public toilets. The male child molester bogeyman grew ever more sinister in the public imagination.

It is ironic that today’s liberated women have forgotten that for nearly 500 years many were also the victims of similarly heinous characterization. In the nearly 500 years of witch prosecutions in the West, it was overwhelmingly women who were tried, punished and, more often than not, executed. Women were seen as weak, less intelligent and more susceptible to sin and evil acts. Male lust was projected onto them portraying women as evil temptresses who would have no compunction consorting with the Devil. As with the emergence of the evil pedophile, here too a catalyst can be identified — the printing press. This invention that could spread enlightenment could also spread misinformation and fear.

Early on, witchcraft was seen as simply superstition and did not provoke the fear and loathing that came later. A printed manual, the Malleus Maleficarum published in 1487, could circulate easily and act as the catalyst that transformed a superstition into a great evil. Over five hundred years later not much has changed other than the speed with which misinformation spreads. Our modern day equivalent, The Diagnostic and Statistical Manual of Mental Disorders, is a fanciful, thoroughly unscientific compilation of mental afflictions. Sadly, it is but one example of unscientific thought that permeates much of psychology today.

Skateboarding may seem a trivial way of illustrating major social shifts, and history is certainly much more complex than what a short essay can convey. Nevertheless the pivotal points (i.e. catalysts) identified in the above examples cannot be denied.

Malice against Alice in cyber-land attack

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Today Heretic TOC features a guest blog from Eric Tazelaar, a name that will be familiar to many here as a contributor of articles to NAMBLA’s website – which as many will also be aware by now has been under attack in the last couple of days from “hacktivists” along with numerous other sites engaging with attraction to minors. NAMBLA’s website now appears to be fully back in action and Eric has reacted very promptly with a piece on the theme of cyber-vigilantism. So well done, both NAMBLA and Eric! However, there is a danger that the site, or some of its functionality, may temporarily disappear again under further attack. Accordingly, Heretic TOC has accepted Eric’s invitation to run his article, which is also announced on the NAMBLA Homepage.

What prompted this spate of vigilantism was initially not NAMBLA, though, but the celebration of Alice Day on 25 April. As the Daily Dot preannounced on 24 April:

It’s Alice Day, a public “pedophile pride” day inspired by the relationship between the author Lewis Carroll and his young muse, Alice Liddell, for whom Alice in Wonderland was written. April 25 is supposedly the day in 1856 that Carroll met 4-year-old Alice, sparking a lifelong infatuation. In one pedophile’s own words, republished on a predator watchdog site, April 25 is a day to “rejoice in the gift of girllove and affirm the ideal so aptly typified by this special relationship.” In 2013, it’s also the day the hacker group Anonymous plans to bombard a long list of online targets with DDoS attacks, leaking suspects’ personal information and defacing their websites.

As it happens, yours truly personally had reason to be aware of the upcoming Alice Day this year, as Alicelovers magazine had scheduled the release of its second issue for that date and I had an article in press with it. The cyber-vigilantes, or rather cyber-vandals, have managed to screw up the release of the magazine, which should be available through a free PDF download via http://alicelovers.info/ The Homepage looks OK but the download is not working at the moment, as I write. Anyway, let me take this opportunity to let you know, if you don’t already, that this is a beautifully produced magazine with good articles – and of course I hope you will feel this accolade can be applied to my own modest contribution (actually titled “A Modest Proposal”) when you are eventually able to download the mag.

But enough. With no further ado, here is Eric’s article, under the author’s own title:

Hipster Vigilantism and the New Populist Attack On Free Speech in the Internet Age

“Anonymous” the self-styled cyber-vigilante group, widely recognized by its use of Guy Fawkes masks to conceal members’ identities, has launched another flurry of DDOS (Distributed Denial Of Service) attacks to overload and thereby silence the websites of organizations which it identifies as “promoting paedophilia”. Several of those organisations targeted were NAMBLA and Boychat which suffered temporary website outages.

We were, once again, reminded of the self-righteous – if inchoate – rage which periodically bubbles to the surface in an effort to deny the rights of others to speak freely.

In the past, this atavistic fury would have taken the form of book burnings or, even earlier, the burning of people.

Today, it is expressed through the sabotage of complex computer networks and requires a modest level of technical expertise that is itself worn as a badge of honor by those who imagine themselves serving a societal good in their concerted efforts to silence others. A very public – and heroic – identification with that which is good and virtuous, as in every moral crusade of the past, is very much a driving force behind these contemporary mob rallies.

As the targets of these actions, we know, from years of experience, that those “hipster vigilantes” responsible for these “actions” are, invariably, almost studiously ignorant of our message and our mission as well as the actual danger our ideas pose to their mythological preconceptions. Their representation of our views and our motives are as scurrilous and distorted as any claims made by tabloid journalists or government agencies. But, of course, they would be.

Considering that most of them are young and grew up in the age of hysteria –  in other words, since the 1970’s – then we understand all too well why this is so.

As children and adolescents, they were spoon-fed a continuous diet of stranger danger, warnings of “bad touches”, alerts of missing children, and continuous surveillance by qualified adults while their permitted range-of-movement within which to explore life, love and humanity, shrank.

Theirs was a childhood informed by a continuous stream of missing children on milk cartons, indoctrination sessions led by alarmist teachers and earnest visiting policemen, hysterical t.v. news and the obsessive demands of parents that they remain within the ever-narrower boundaries which had come to define the limits of childhood and adolescence.

That all of these messages about strange men, in particular, were continuously delivered to them throughout their earliest years with an existential level of urgency makes it trivially easy to understand the levels of vehemence and intolerance our organizations – and our websites – now face.

Angry, destructive bands of crusaders, along with ever more oppressive laws are the result of a more than thirty-five year campaign to systematically suppress dissenting voices and contradicting evidence in order to fundamentally re-engineer society along strictly partisan – and paranoid – lines.

In this way morality, the perception of risk and reality itself have all been gradually, but dramatically, shifted over several generations while society feverishly wrung its hands, seemingly oblivious to the ongoing experiment in which it plays a starring role.

So, when we asked ourselves, many years ago, what the long-term effects would be of the sudden and astounding efflorescence of paranoia we were then witnessing, we now – finally – have our answer.

Back to TOC again. Some might be wondering whether Heretic TOC itself will come under cyber attack. Anything is possible, I suppose, but I imagine WordPress has defences to rival those of the Pentagon. Anyway, so far so good. Also, so far so good in terms of this current state of attacks remaining quite low key. Anonymous were probably hoping for a boost from huge coverage of their Alice Day campaign in the media, as happened following their spectacular (and much more pro-social) contribution to the Occupy Wall Street protest. It simply hasn’t happened. There have been a couple of articles, and that’s about it.  

News just received from our Irony Correspondent : Anonymous UK founder accused of rape at Occupy London camp.

Midwest garage stories

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David Kennerly, in this guest blog, vividly recalls childhood freedoms we have lost. As Heretic TOC was unfortunately unable to use the piece at the time first proposed, it was offered by mutual agreement for first publication at the excellent website You Are Your Story. Now it is reproduced here with the approval of webmaster Jay Edson, who has posted here as “Jedson”.

It’s very strange for me to hear today’s parents, and other oddly obsessive adults, nattering on about sexual “acting out” in children, convinced that an external, malign, influence must be responsible. They insist, without any evidence to support their view, that children must necessarily receive some form of social contamination necessary to infect them with an urge to play with each others genitals whether from pornography or possibly the suspicious bachelor down the street.

In their view, kids simply do not possess, on their own, the wherewithal to discover sexuality independently of some corrupt, exogenous and – invariably – adult male force.

I would like to ask them: Have you NO memories of your own childhood? Is it that you NEVER fooled around as a kid? How could you NOT have explored your, and your friends’, bodies?

If one is to believe them (and it’s hard for me to do so) then theirs was a radically different childhood from my own.

The following is a brief excerpt from my own exploratory childhood and my reflections upon it, today. And yes, it is absolutely true.

I performed fellatio, for the first time, on another boy when we were both seven years old one afternoon in my family’s garage, having never heard of it, nor seen it demonstrated, before.

It just seemed like the right thing to do (nearly fifty years ago). And, so it was.

It had been my idea, and Jonathan was game.

At first, my technique left much to be desired and consisted largely of simply “holding” my friend’s penis in my mouth, for a bit. I was, after all, starting from scratch. Like playing “chopsticks” on the piano during ones first lesson.

Soon, however, I would learn of the advantages to be conferred to us both if liberal, and vigorous, application of my tongue were employed.

We suffered a brief impasse when Jonathan suddenly stated, out of the blue, that what he really wanted to do was to “pee” in my mouth.

I quickly removed it from my mouth and, looking up at him, told him emphatically “No!”

That was a deal-breaker for me. At least, in that first encounter.

We did eventually come to an agreement which was mutually satisfying and would, in most cases, save me from the unwelcome taste of urine.

Later, I became aware of other boys also performing oral sex on one another (“what a coincidence!”, I had thought) their having arrived at the practice quite independently of my own brilliant inventiveness.

Most memorably, one such occurrence had been said to have occurred on a neighbor’s front lawn in the middle of the afternoon!

I hadn’t witnessed this with my own eyes but, I knew the boys said to have given this performance and, knowing them to be “wild” – by anyone’s standards – found the account completely credible.

That they would have given the neighborhood such a public performance I thought dangerously stupid. But, apart from it taking place on an elderly couple’s front lawn, it seemed perfectly reasonable – and to be expected – to my seven-year-old self.

Sucking, and other contact with penises not-ones-own were, instinctively, an extension of play, friendship and boy’s adventuring, to our developing minds. And it really was fun, after all!

Sometime during that or the next year, a parental alert went up in the neighborhood with mothers asking their kids if they had encountered a suspicious young man in a Volkswagen offering to “give rides”.

Apparently, one of my more attractive friends (a handsome blonde-haired boy) had taken him up on his offer and was told by the young Volkswagen-driving stranger that he was a student at the local university. Those were the only details provided to me by my mother and, if she knew any more, she wasn’t telling.

I was, of course, properly concerned, not knowing what it was he was up to other than a twisted desire to “kidnap”; the ostensible, and stated, basis for our mothers’ alarm.

This specter of a dangerous male adult, at the time, existed quite separately from my penchant for oral sex which, in any case, continued uninterrupted.

One major difference, of course, between now and then is that my parents, as with many parents of the time, did not articulate the sexual nature of such concerns with strangers to their kids.

So we had the advantage, as children, of not associating the danger of specifically designated “strangers” with our own, emerging, sexuality.

A sexuality, I might add, which we continued to explore in secret, even so and – crucially – away from what would surely have been the disapproving gaze of our parents.

I now realize that our parents gave us both the extraordinary freedom of movement and the hours of unstructured time necessary to conduct our many- and varied – explorations, whether they knew it or not.

All quite different from what kids are given today.
But it’s also true that sex, as a whole, was stigmatized back then and we learned that our parents seemed terribly concerned, in particular, with pre-marital sex (I had a sister who was six years older than me).

But even POST-marital sex was stigmatized, back then. ALL sex was nothing but stigma and something you just didn’t discuss with other people. Perhaps not even between adults having sex with each other, for all we knew.

Oh, about that: I was already aware of the “facts-of-life”, as it were, having received this arcane and simply astounding tidbit of information – not from my parents, of course – but from my older sister.

After I quickly disseminated this improbable, but credible (coming from my teenaged sister) revealed truth to my classmates, it propagated outward like wildfire.

I believe our school’s kindergartners, alone, (perhaps) remained unsophisticated in the ways of human sexual reproduction from that day forward (ah, the scale of lost innocence!).

My mother, having thus been spared the onerous task of any thoroughgoing birds-and-bees discussion in the future (although who knows if she or my father would ever have attempted it?) instead faced the prospect of reprimanding me for my jaw-dropping indiscretions after having been called by another, very irate, mother naming me (in a portent of the future?) as the source of the salacious revelation.

From that day forward, my relationships with other boy’s mothers would never again be comfortable or easy.

That her admonishments to me were as muted and tentative as they were was the only surprise. But then, again, maybe not; it was SEX, after all. If my father knew, he said nothing; also out of character.

Besides sex, it was also true that overly friendly strangers could themselves be stigmatized back then, but they had to actually cruise the streets in cars, in neighborhoods where they were completely unknown, offering rides to boys whom everyone recognized as particularly adorable, to qualify as the kind of “strangers” warranting especial wariness.

So, in my child’s mind, the dual stigmas of sex and preternaturally solicitous strangers existed as entirely separate phenomena; any connection between the two remained blissfully unformed.

I’m sure that this was true for many other kids at that time, as well, and in a way which differs vastly from today’s vigorously regulated, and tightly filtered, childhoods.

Sex was “dirty” – but so was playing in the mud. That didn’t keep boys like me from enjoying either.

But sex, on the other hand, was MUCH easier to hide.

And we knew, instinctively and logically, that what our parents didn’t know of our explorations in the garage, in the woods, in the creek, in the basement, in the YMCA changing room (although probably not on the front lawn) could hurt neither them nor us. They just weren’t to know anything about it. And it was our job to keep it from them.

You see, secrets were an essential part of our childhoods. And that’s the way we wanted it.

And, on some level, I believe that’s the way our parents wanted it, too.

To some extent, we kids lived separate lives from our parents. And that was just fine with us.

 

DAVID KENNERLY WOULD ALSO LIKE TO MAKE A PITCH FOR NAMBLA:

And now my pitch for NAMBLA which I’m working on to try to drum up some support:
“I want to remind everyone in our circle that the organization, radioactive though it may appear and clumsy though it may have been in the past, does perform several essential and vital roles in the world. Without it, many boylovers and – yes – boys who have looked to it for what little hope they possess will be that much more isolated.

NAMBLA publicly asserts our humanity and insists upon the existence of an ethical framework for man/boy love which we urge others to understand and to embrace.

Lastly, there are lots of people, curious about Man/Boy Love as well as our organization, who visit our website to learn about this issue and to make some sense of it, including academics and scholars, civil libertarians, attorneys, students, civil administrators and possibly even future policy makers.

It is essential that our voice – of all voices – be heard in the unfolding and evolving debates which effect our future.

So yes, NAMBLA exists as more than just a recurring trope on Comedy Central, even if it is also that.”

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